Warner, NH Expanded Tea Talk: The Art of War

Social programs of the Great Society were aimed at utilizing relief and social programs to prevent crime. The Law Enforcement Assistance Act of 1965 changed the emphasis from creating jobs as a tool to prevent crime to funneling federal funds to support increased policing. This legislation laid the foundation for high incarceration rates for African Americans and people of color. This trend was further intensified by the establishment of mandatory sentencing laws in the 1980s. This panel will discuss these…

Roosevelt’s New Deal led to experimentation with federal education programs. But it was not until 1965, with the passage of the Johnson’s Elementary and Secondary Education Act, that federal funding for education was directed toward increasing the resources in poor communities. Project Head Start and funding for education in school districts whose student body consisted of a majority of low-income students were key elements of Great Society programs. Here in New Hampshire public education is tied to property taxes. Since…

St. John’s Episcopal Church presents The American Spiritual Ensemble live in concert at 3pm on Sunday, April 7, 2024. Admission $30 suggested donation available to purchase online, or at the door.

On the eve of the passage of Great Society civil rights legislation in the mid 1960s, Martin Luther King addressed a vast audience of marchers from the steps of the Lincoln Memorial. In his speech he referred to “the promissory note” owed to all Americans, guaranteeing that all would share the inalienable rights of life, liberty, and the pursuit of happiness. Now, 60 years later, we ask if that debt has been paid.  What constitutes a just society and how…

Exeter had the highest percentage of Black residents in NH in the first US census, at nearly 5%. Close to a dozen Black Revolutionary War veterans made Exeter their home upon their return from the War. They raised families and are a strong presence for nearly 60 years. They veterans got their military pensions in the building that is not the American Independence Museum. Black citizens attended integrated schools. One of these citizens, James M. Whitfield, became a nationally known…

Prince Whipple, a young native of Africa, was transported during the Atlantic slave trade to America, and enslaved by William Whipple, a signer of the Declaration of Independence. In 1779, Prince Whipple, together with 19 other enslaved Africans, submitted a Petition for Freedom to the New Hampshire state legislature. Centuries later, the descendants of African Prince Whipple and the white Whipple and Moffatt families join together in Portsmouth in a conversation about their discoveries of slavery and its legacy through…

Seafaring was one of the most significant occupations among both enslaved and free Black men between 1740 and 1865 when Black mariners sailed on whalers, warships, and privateers. Some were enslaved and forced to work at sea, but by 1800, most seamen were free, legally or by self-emancipation, to seek adventure and economic opportunity aboard ship. On this tour, you will meet Jack Staines, husband to Ona Judge Staines, who was enslaved by the President and Martha Washington, and experience…

Local newspapers carried merchants’ ads for ships returning to the port of Portsmouth laden with cargo from Atlantic Slave Trade ports on the West Coast of Africa, the West Indies, and the Atlantic coastal cities of Colonial America from Maine to Louisiana. Visit local wharves and auction sites related to the Atlantic slave trade, where a captive could be exchanged for “cash or good lumber” to serve in the master’s house or work on the docks or aboard a ship.…

On July 5, 1852, Frederick Douglass, an abolitionist and heroic orator for liberty, delivered one of his most famous speeches in which he asked, “What to the slave is your Fourth of July?” In addressing an Independence Day observance in Rochester, New York, his speech was a blistering indictment of an American idealism that ignored and accepted the inhuman treatment of enslaved African Americans as part of the country’s identity and economy. Ironically, even though Douglass’ words spoke directly to…

This Sankofa Tour describes some of the local people and places that would help African American travelers find safety and avoid the humiliation often experienced in the North, where racial discrimination could legally prohibit Black people from entering the same spaces as fellow citizens who were white. Many variations of the now-famous “Negro Motorist Green Book” identified useful local area information for travelers. All are evidence of the resilience of Black communities to survive the 20th century’s age of apartheid.  A…